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Hania

5 février

Khayyam

"Hier est déjà loin, à quoi bon qu'on y pense

demain n'est pas venu, pourquoi gémir d'avance

laisse ce qui n'est plus ou qui n'est pas encoreà l'instant même prend ta part de jouissance"

nouvelle ville

 
le 21ème arrondissement est désormais existante!
 
 
 
24 mai

Pure

Paris Mais 2008
10 septembre

Ramallah

This week in Palestine , Issue No. 113, September 2007 
 

Ramallah, built on 19,000 dunums of land and located 16 kilometres north of Jerusalem, was known as “Ramalie” in 1186, when the king-consort of Jerusalem, Guy de Lusignan, offered this little village in trust to the German hospital in return for a one-year loan. The name Ramallah is composed of “ram,” an Aramaic word that means “hill” and “Allah,” the Arabic word for God. Thus it means “the hill of God.” Most probably it was originally called “Ram” and, only after the Arab conquest of the area, the word “Allah” was added. Another possible explanation of the word Ramallah is “God-willing” or “God wished” or “wanted,” as “rama” means “wanted” in Arabic, though the first explanation is more likely.

 

How was Ramallah settled?

Ramallah was founded as a result of a dispute over a girl; that was around the year 1550. Mr. Kaddoura’s History of Ramallah, published in New York in 1954, relates the story as follows:

A small Christian tribe called Haddadin  was living in the vicinity of Karak, in southern Jordan. One day Sheikh Ibn Qaysum, the head of a large Islamic tribe in the area, was paying a visit to Rashed Haddadin, the head of the Christian tribe. Someone came to the madafeh, where both men and their followers were having coffee, and told Rashed that his wife had given birth to a baby girl. Ibn Qaysum took the opportunity to ask for her hand for his son. Rashed agreed. Twelve years later, when Ibn Qaysum came to remind Rashed of his promise, Rashed replied: “But we are Christians and your son is a Muslim.” Ibn Qaysum flew into a rage and warned Rashed to honour the deepest of Arab traditions: fulfil his promise.

Or else … Rashed asked him for some time to prepare the bride but, instead, he decided to flee, with the help of Tamash Taweel, a member of a smaller Muslim tribe in Karak. They fled with their families, crossed the Dead Sea near the shallow part called “Makhadet Allisam” and planted scythes, spears, and swords after they crossed. The next morning, Ibn Qaysum learned what happened and followed in their footsteps, but it was too late. Rashed’s five sons – Sabra, Ibrahim, Jiryes, Shkeir, and Hassan – settled in Ramallah. The eldest son, Sabra, gave birth to five other sons: Yousef, Awwad, Issa, Khalid, and Azeez. The land was divided evenly among all, and they started working in agriculture.

 

A census taken in 1562, during the Turkish reign over Palestine (1517–1917), showed that the inhabitants of Ramallah consisted of 63 Christian families, 8 Christian single men, and 8 Muslim families. The aim of the census was to collect taxes.

 

More immigrants flow to Ramallah

Immigration to Ramallah can be divided into a number of stages. First, there was the immigration of Rashed Haddadin and families from Karak. Then came the immigration of the Ajlouny families in 1750, the Hishmeh families in 1775, and the Araj, Zagroot, and Shahla families, who left Deir Aban near Jerusalem around 1810, for both religious and economic reasons. Later, around 1855, some smaller families, such as the Yousef Audi family, immigrated to Ramallah. And finally, the Palestinian refugee population fled to Ramallah in 1948 as a result of the Nakba.

On May 15, 1948, the British Mandate of Palestine expired, and their forces pulled out leaving the country in turmoil. As a result, thousands of refugees fled their towns and cities. Many were driven out by the Stern Gang and the Irgun, both of which were Israeli terrorist groups. The refugees went east and settled in the hilly countryside in and around Ramallah. According to the 1953 census, there were 13,500 people in Ramallah – 5,000 Ramallah natives and 8,500 refugees. That was the largest influx of people to come and settle in Ramallah during any one period of time.

 

Ramallah today

Al-Manara Square is an important landmark of the city. It took its name when, between 1930 and 1940, the power station that provided Ramallah with electricity was fixed in the centre of Al-Manara. The man in charge of lighting the city used to switch on the lights of the main streets and the few nearby houses in the evening. Things changed later when the Jerusalem Electric Company was founded. Ramallah was incorporated as a city in the year 1908, with Elias Audi as its first mayor. Since then 26 mayors have been in charge of the municipality. The twenty-fourth mayor was an Israeli who was appointed by the Israeli military governor. In 1994, the Palestinian Authority took over and, later, Dr. Issa Ziadeh was appointed mayor of the city. After he passed away, Mr. Ayoub Rabah took over until a new election was held. At present, Janet Michael is the city’s mayor.

Ramallah has expanded in all directions, especially to the west where thousands of new houses and buildings cover the al-Tireh area and surroundings. Ramallah today is not only the home of its inhabitants but also the temporary administrative capital of Palestine. People here enjoy openness, tolerance, and a multitude of cultural and educational activities.

 

24 mai

K. Nasser 2

"Beloved, if perchance word of my death reaches you
As, alone, you fondle my only child
Eagerly awaiting my return,
Shed no tears in sorrow for me
For in my homeland
Life is degradation and wounds
And in my eyes the call of danger rings.
Beloved, if word of my death reaches you
And the lovers cry out:
The loyal one has departed, his visage gone forever,
And fragrance has died within the bosom of the flower
Shed no tears...smile on life
And tell my only one, my loved one,
The dark recesses of your father's being
Have been touched by visions of his people.
Splintered thoughts bestowed his path
As he witnessed the wounds of oppression.
In revolt, he set himself a goal
He became a martyr, sublimated his being
even changed his prayers
Deepened their features and improvised
And in the long struggle his blood flowed
His lofty vision unfolded shaking even destiny.
If news reaches you, and friends come to you,
Their eyes filled with cautious concern
Smile to them in kindness
For my death will bring life to all;
My people's dreams are my shrine
at which I pray, for which I live.
The ecstacy of creation warms my being, shouting of joy,
Filling me with love, as day follows day,
Enveloping my struggling soul and body.
Immortalized am I in the hearts of friends
I live only in others' thoughts and memories.
Beloved, if word reaches you and you fear for me
Should you shudder and your cheeks grow pale
As pale as the face of the moon,
Allow it not to look upon you, nor
feast on the beauty of your gaze
For I am jealous of the light of the moon.
Tell my only one, for I love him,
That I have tasted the joy of giving
And my heart relishes the wounds of sacrifice.
There is nothing left for him
Save the sighs from my song...Save the remnants of my lute
Lying piled and scattered in our house.
Tell my only one if he ever visits my grave
And yearns for my memory,
Tell him one day that I shall return
--to pick the fruits."

K. Nasser

"If my songs should reach you
despite the narrow skies around me,
remember that I will return to life,
to the quest for liberty,
remember that my people may call on my soul
and feel it rising again from the folds of the earth."
12 mai

Politique

COMPRENDRE LE PRINCIPE DES RÉGIMES POLITIQUES AVEC DEUX VACHES
 
SOCIALISME :

Vous avez 2 vaches. Vos voisins vous aident à vous en occuper et vous
 partagez le lait.

COMMUNISME :

Vous avez 2 vaches. Le gouvernement vous prend les deux et vous
 fournit en lait.

FASCISME :

Vous avez 2 vaches. Le gouvernement vous prend les deux et vous vend
 le lait.

NAZISME :

Vous avez 2 vaches. Le gouvernement vous prend la vache blonde et abat
 la brune.

DICTATURE :

Vous avez 2 vaches. Les miliciens les confisquent et vous fusillent.


FÉODALITÉ :

Vous avez 2 vaches. Le seigneur s'arroge la moitié du lait.


DÉMOCRATIE :

Vous avez 2 vaches. Un vote décide à qui appartient le lait.


DÉMOCRATIE REPRÉSENTATIVE :

Vous avez 2 vaches. Une élection désigne celui qui décide à qui
 appartient le lait.

DÉMOCRATIE DE SINGAPOUR :

Vous avez 2 vaches. Vous écopez d'une amende pour détention de bétail
 en appartement.

ANARCHIE :

Vous avez 2 vaches. Vous les laissez se traire en autogestion.


CAPITALISME :

Vous avez 2 vaches. Vous en vendez une, et vous achetez un taureau
pour faire des petits.

CAPITALISME SAUVAGE :

Vous avez 2 vaches. Vous vendez l'une, vous forcez l'autre à produire
comme quatre,  et vous licenciez l'ouvrier qui s'en occupait en l'accusant d'être inutile.

BUREAUCRATIE :

Vous avez 2 vaches. Le gouvernement publie des règles d'hygiène qui
 vous invitent à en abattre une. Après quoi il vous fait déclarer la quantité de lait que vous avez pu traire de l'autre, il vous achète le lait et il le jette. Enfin, il vous fait remplir des formulaires pour déclarer la vache manquante.

ÉCOLOGIE :

Vous avez 2 vaches. Vous gardez le lait et le gouvernement vous achète
 la bouse.

CAPITALISME EUROPÉEN :

On vous subventionne la première année pour acheter une 3è me vache.
 On fixe les quotas la deuxième année et vous payez une amende pour surproduction. On vous donne une prime la troisième année pour abattre la 2èmevache.

MONARCHIE CONSTITUTIONNELLE BRITANNIQUE :

Vous tuez une des vaches pour la donner à manger à l'autre. La vache
 vivante devient folle.
L'Europe vous subventionne pour l'abattre. Vous la donnez à manger à
 vos moutons.

CAPITALISME A LA FRANÇAISE :

Pour financer la retraite de vos vaches, le gouvernement décide de
 lever un nouvel impôt : la CSSANAB (cotisation sociale de solidarité avec nos amies les bêtes).
Deux ans après, comme la France a récupéré une partie du cheptel
 britannique le système est déficitaire. Pour financer le déficit on lève un nouvel impôt sur la production de lait : le RAB (remboursement de l' ardoise bovine).
Les vaches se mettent en grève. Il n'y a plus de lait.

Les Français sont dans la rue : " DU LAIT ON VEUT DU LAIT ". La France
 construit un lactoduc sous la manche pour s'approvisionner auprès des Anglais. L'Europe déclare le lait anglais impropre à la consommation. On lève un nouvel impôt pour l'entretien du lactoduc devenu inutile.

RÉGIME CORSE
:
Vous avez deux cochons qui courent dans la forêt. Vous déclarez 200 vaches et vous touchez les subventions européennes.

La nuit des musées

"A l’occasion de la Nuit des musées, une oeuvre de Bill Viola et une programmation vidéo d’artistes contemporains sont présentées au musée Rodin
79 rue de Varenne, 75007 Paris
 19-20 mai 2007"
 
11 mars

Jeux-Paix

Après « Empire Earth », un jeux de Paix. « Peace Maker » est un jeu de simulation du conflit israélo-palestinien.